The problems of philosophy: Introdutory readings

Detalles Bibliográficos
Autor principal: Alston, William P.
Otros Autores: Brandt, Richard B (coautor)
Formato: Libro
Lenguaje:English
Publicado: Boston : Allyn and Bacon, 1967
Materias:
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100 |a Alston, William P. 
700 |a Brandt, Richard B  |e coautor 
245 |a The problems of philosophy:  |b Introdutory readings 
260 |a Boston :  |b Allyn and Bacon,  |c 1967 
300 |a 722 p 
650 |a FILOSOFIA 
592 |a RELIGIOUS BELIEF 
592 |a The inconceivability of God's Nonexistence 
592 |a From nature to God 
592 |a A critique of the argument from design 
592 |a A modern restatement of the argument from design 
592 |a Are men ever directly aware of God? 
592 |a A sceptical view of mysticism 
592 |a The case for Atheism 
592 |a A Christian view of the problem of evil 
592 |a Can religious beliefs be tested empirically? 
592 |a The verification of beleif in God 
592 |a VALUE AND OBLIGATION 
592 |a An anthropologist's views of values and morality 
592 |a Ethical relativism: Pros and cons 
592 |a The ideal observer theory 
592 |a The good, obligation, and desire: a naturalistic view 
592 |a Supernaturalism in ethics: A cristicism 
592 |a Nonnaturalism: Intuitive knowledge of ethical facts 
592 |a A noncognitive theory 
592 |a The good life is rational activity 
592 |a A form of Hedonismo and Utilitarianism 
592 |a The right acts is to promote one's own Wlfare: egoism 
592 |a Egoism clained inconsistent 
592 |a Many self-evident obligations 
592 |a Right acts must be universalizable 
592 |a It is rational to act morally 
592 |a Reasons for acting morally 
592 |a FREE WILL AND DETERMINISM 
592 |a The case for determinism 
592 |a Determinism rules out free will 
592 |a The harmony of free will and determinism 
592 |a The new indeterminism in physics 
592 |a Determinism and the concept of action 
592 |a Psychoanalysis anda moral responsibility 
592 |a MIND AND BODY 
592 |a Man as two substances 
592 |a The dependence of consciousness on the brain 
592 |a Consciuos states are brain processes 
592 |a Mind as behavioral disposition 
592 |a Can machines think? 
592 |a A reaffirmation of dualism 
592 |a Memory as the basis of personal identity 
592 |a A critique of locke on personal identity 
592 |a Science and immortality: A positive report 
592 |a Science and immortality: A negative report suggested readings 
592 |a THE FOUNDATIONS OF KNOWLEDGE 
592 |a Sceptical queries: Meditations on first philosophy 
592 |a The premises of knowledge 
592 |a Logic and Mathematics based on observation 
592 |a Only analytic statements are knowable a priori 
592 |a Criticism of the linguistic theory of the a priori 
592 |a Sceptical doubts about inductive inference 
592 |a The principle of induction not supportable by observation 
592 |a An inductive jistification of inductive inference 
592 |a The justification of indiction and the analysis of language 
592 |a A pragmatic justification of inductive policy 
592 |a The nature and jistification of hypothetical reasoning 
592 |a The nature of explanation 
592 |a PERCEIVING THE MATERIAL WORLD 
592 |a The concept of sense data 
592 |a Sense experiences caused by objects 
592 |a Material things are experiences of men or God 
592 |a Material things are actual and possible experiences 
592 |a Difficulties for phenomenalism 
592 |a Our knowledge of the external world 
592 |a There are no sense data 
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