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04211nam a2200973 a 4500 |
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050201s1967||||xxu|||||||||||||||||eng|| |
942 |
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|c BK
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041 |
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|a eng
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082 |
|
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|a 100
|b A464p
|
100 |
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|a Alston, William P.
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700 |
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|a Brandt, Richard B
|e coautor
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245 |
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|a The problems of philosophy:
|b Introdutory readings
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260 |
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|a Boston :
|b Allyn and Bacon,
|c 1967
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300 |
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|a 722 p
|
650 |
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|a FILOSOFIA
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592 |
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|a RELIGIOUS BELIEF
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592 |
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|a The inconceivability of God's Nonexistence
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592 |
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|a From nature to God
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592 |
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|a A critique of the argument from design
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592 |
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|a A modern restatement of the argument from design
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592 |
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|a Are men ever directly aware of God?
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592 |
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|a A sceptical view of mysticism
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592 |
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|a The case for Atheism
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592 |
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|a A Christian view of the problem of evil
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592 |
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|a Can religious beliefs be tested empirically?
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592 |
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|a The verification of beleif in God
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592 |
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|a VALUE AND OBLIGATION
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592 |
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|a An anthropologist's views of values and morality
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592 |
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|a Ethical relativism: Pros and cons
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592 |
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|a The ideal observer theory
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592 |
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|a The good, obligation, and desire: a naturalistic view
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592 |
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|a Supernaturalism in ethics: A cristicism
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592 |
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|a Nonnaturalism: Intuitive knowledge of ethical facts
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592 |
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|a A noncognitive theory
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592 |
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|a The good life is rational activity
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592 |
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|a A form of Hedonismo and Utilitarianism
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592 |
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|a The right acts is to promote one's own Wlfare: egoism
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592 |
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|a Egoism clained inconsistent
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592 |
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|a Many self-evident obligations
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592 |
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|a Right acts must be universalizable
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592 |
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|a It is rational to act morally
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592 |
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|a Reasons for acting morally
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592 |
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|a FREE WILL AND DETERMINISM
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592 |
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|a The case for determinism
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592 |
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|a Determinism rules out free will
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592 |
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|a The harmony of free will and determinism
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592 |
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|a The new indeterminism in physics
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592 |
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|a Determinism and the concept of action
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592 |
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|a Psychoanalysis anda moral responsibility
|
592 |
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|a MIND AND BODY
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592 |
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|a Man as two substances
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592 |
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|a The dependence of consciousness on the brain
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592 |
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|a Consciuos states are brain processes
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592 |
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|a Mind as behavioral disposition
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592 |
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|a Can machines think?
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592 |
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|a A reaffirmation of dualism
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592 |
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|a Memory as the basis of personal identity
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592 |
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|a A critique of locke on personal identity
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592 |
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|a Science and immortality: A positive report
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592 |
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|a Science and immortality: A negative report suggested readings
|
592 |
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|a THE FOUNDATIONS OF KNOWLEDGE
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592 |
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|a Sceptical queries: Meditations on first philosophy
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592 |
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|a The premises of knowledge
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592 |
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|a Logic and Mathematics based on observation
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592 |
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|a Only analytic statements are knowable a priori
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592 |
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|a Criticism of the linguistic theory of the a priori
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592 |
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|a Sceptical doubts about inductive inference
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592 |
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|a The principle of induction not supportable by observation
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592 |
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|a An inductive jistification of inductive inference
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592 |
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|a The justification of indiction and the analysis of language
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592 |
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|a A pragmatic justification of inductive policy
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592 |
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|a The nature and jistification of hypothetical reasoning
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592 |
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|a The nature of explanation
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592 |
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|a PERCEIVING THE MATERIAL WORLD
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592 |
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|a The concept of sense data
|
592 |
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|a Sense experiences caused by objects
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592 |
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|a Material things are experiences of men or God
|
592 |
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|a Material things are actual and possible experiences
|
592 |
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|a Difficulties for phenomenalism
|
592 |
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|a Our knowledge of the external world
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592 |
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|a There are no sense data
|
999 |
|
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|c 87784
|d 87784
|
952 |
|
|
|0 0
|1 0
|4 0
|6 100_000000000000000_A464P
|7 0
|8 CG
|9 157718
|a 14
|b 14
|c CG
|d 2012-08-15
|i 14000339
|o 100 A464p
|p 14000339
|r 2012-08-15
|t 1
|w 2012-08-15
|y BK
|
952 |
|
|
|0 0
|1 0
|4 0
|6 100_000000000000000_A464P
|7 0
|8 CG
|9 157719
|a 14
|b 14
|c CG
|d 2012-08-15
|i 14000338
|o 100 A464p
|p 14000338
|r 2012-08-15
|t 2
|w 2012-08-15
|y BK
|