Philosophy of religion

Detalles Bibliográficos
Autor principal: Hall, James H.
Formato: Libro
Lenguaje:English
Publicado: Chantilly, Va. : Teaching Co., ©2003
Colección:(Great courses Teaching that engages the mind)
Materias:
LEADER 03059nam a2200301 i 4500
003 PA-PaUSB
005 20160809141822.0
006 a|||||r|||| 00| 0
007 ta
008 160523s2003 vau||||| |||| 00| 0 eng d
020 |a 1-56585-635-X 
040 |a Sistema de Bibliotecas de la Universidad de Panamá 
082 0 4 |a 210.1  |b H14  |2 21 
100 1 |9 190276  |a Hall, James H. 
245 1 0 |a Philosophy of religion  |c / James H. Hall 
260 |a Chantilly, Va. :  |b Teaching Co.,  |c ©2003 
300 |a 3 v ;  |c 21 cm. 
490 0 |a (Great courses  |a Teaching that engages the mind) 
500 |a A la cabeza del título: Lecture transcrip and course guidebook. - Cubierta. 
505 2 |a Part 1. Lecture 1: What is philosophy -- lecture 2: What is religion? -- Lecture 3: What is philosophy of religion? -- Lecture 4: How is the word "God" generally used? -- Lecture 5: How do various theists use the word "God"? -- Lecture 6: What is knowledge? -- Lecture 7: What kinds of evidence count? -- Lecture 8: What constitutes good evidence? -- Lecture 9: Why argue for the existence of God? -- Lecture 10: How ontological argument works. -- Lecture 11: Why ontological argument is said to fail -- Lecture 12: How cosmological argument works. -- Part. 2. Lecture 13: Why cosmological argument is said to fail -- Lecture 14: How teleological argument works -- Lecture 15: How teleological argument works (continued) -- Lecture 16: Why teleological argument is said to fail -- Lecture 17: Divine encounters make argument necessary -- Lecture 18: Divine encounters require interpretation -- Lecture 19: Why is evil a problem? -- Lecture 20: Taking evil seriously -- Lecture 21: Non-justificatory theodicies -- Lecture 22: Justifying evil -- Lecture 23: Justifying natural evil -- Lecture 24: Justifying human evil. -- Part 3. Lecture 25: Evidence is irrelevant to faith -- Lecture 26: Groundless faith is irrelevant to Life -- Lecture 27: God is beyond human grasp, but that's O.K -- Lecture 28: Transcendental talk is "sound and fury" -- Lecture 29: Discourse in an intentionalist paradigm -- Lecture 30: Evaluating paradigms -- Lecture 31: Choosing and changing paradigms -- Lecture 32: Language games and theistic discourse -- Lecture 33: Fabulation: theism as story -- Lecture 34: Theistic stories, morality, and culture -- Lecture 35: Stories, moral progress, and culture reform -- Lecture 36: Conclusions and signposts 
650 7 |2 LEMB  |9 137717  |a FILOSOFIA DE LA RELIGION  
650 7 |2 LEMB  |9 153406  |a DIOS 
650 7 |2 LEMB  |9 151180  |a BIEN Y MAL 
942 |2 ddc  |c BK 
999 |c 193810  |d 193809 
952 |0 0  |1 0  |2 ddc  |4 0  |6 210_100000000000000_H14  |7 0  |8 CRH  |9 311097  |a 10  |b 66  |c 22  |d 2016-06-14  |e obsequio  |o 210.1 H14  |p 00280552  |r 2016-06-14  |t v.1 e.1  |w 2016-06-14  |y BK 
952 |0 0  |1 0  |2 ddc  |4 0  |6 210_100000000000000_H14  |7 0  |8 CRH  |9 311098  |a 10  |b 66  |c 22  |d 2016-06-14  |e obsequio  |o 210.1 H14  |p 00280553  |r 2016-06-14  |t v.2 e.1  |w 2016-06-14  |y BK 
952 |0 0  |1 0  |2 ddc  |4 0  |6 210_100000000000000_H14  |7 0  |8 CRH  |9 311099  |a 10  |b 66  |c 22  |d 2016-06-14  |e obsequio  |o 210.1 H14  |p 00280554  |r 2016-06-14  |t v.3 e.1  |w 2016-06-14  |y BK